I was all of
five years when I first ‘saw’ him in the headmaster’s tiny office,
sitting above a simple wooden cupboard in the middle of a few bronze trophies and
handwritten manuscripts. It was an old but clear black & white portrait of a young and
divine-looking man. The young, innocent and handsome face was sporting a gogo
hairstyle with luscious sideburns, and wearing a unique looking hat with a bird
head at the top. Very soon, I was educated on the name & position of this
handsome young man in the framed photograph. This was the day I came face to
face with my destiny maker, the fourth Druk Gyalpo His Majesty Jigme Singye
Wangchuck, who had barely escaped his teens but was already holding the reins
of our country, which was strung in the cross roads of tradition & culture,
socio-economic development, environmental debate and international politics.
Since that
day in the KG class, my life, as with most Bhutanese, have been a series of
moments and events influenced, mentored and shaped by the direct and indirect
will and blessings of this great leader. The past forty odd years have been a
film-roll of events of both personal and professional journey, guided by the
silent but unbroken wisdom and compassion from the golden throne.
I along with
other fellow Bhutanese have been directed first hand by this noble being to
awaken from the deep slumber of ignorance and encouraged to accomplish our own
goals and help others to achieve theirs. Each and every Bhutanese have been
reminded and encouraged by His Majesty through many forums to work hard, pursue
selfless achievements and contribute to nation building. He manifested himself
as the right coiled white conch (Dungkar) which is used as a horn,
symbolising the deep, far reaching and melodious sound of the teachings, urging
all disciples to awake from the slumber of ignorance to accomplish all beings'
welfare.
Over the
years of his reign and leadership, our nation, though small and insignificant,
joined the countries of the world in international arena and acquired its own
special place and name. The name of Bhutan is now synonymous with international
agenda for peace & happiness. Gross national happiness is an international
mantra and approach that has been adopted by the international community to
achieve sustainable development. This mantra was born & cultured in the
fertile mind of the Great Fourth. Therefore he represents the Bumpa
(The Treasure vase) symbolising the endless rain of long life, wealth,
and prosperity & all the benefits of the world and its liberation.
A most impressive character of the Great
Fourth is his passion and emphasis on wholesome education for the Bhutanese
boys and girls. From a rudimentary system of informal classes, Bhutan today has
developed a suite of modern education system that is comparable to those of any
developed country. Today, our country boasts of an educated society, learned
population with compulsory schooling for all children of school going age. Without
His Majesty’s vision & action on wholesome & mandatory education, the majority
of us would still be ignorant & half-witted fools suffering the drudgery of
illiteracy and stupidity. This compares him to the Khorlo (Dharma chakra): Just like the great Gautama Buddha achieved
enlightenment and taught the wise sages, His Majesty taught us the language of
education and meaning of wisdom.
The past century has seen unprecedented
economic development all over the world. Together with such progress and
achievements, mankind lost track of nurturing nature. Environment was seriously
harmed in the process, which led to a slow but certain death of many natural
wonders and loss of biodiversity. At this rate of environmental destruction,
our only refuge in the whole Universe is bound to disintegrate very soon posing
serious threats to the very existence of life. As a young king, His Majesty
made a pledge for Bhutan to grow socio-economically, while maintaining the
environmental diversity and respect for nature. His principle of Gross National
Happiness is founded on his supreme respect for nature and our environment,
besides social, culture, economic and people paradigms. Just like the divine Lotus (Padma) his action symbolises the complete
purification of body, speech and mind, and the blossoming of wholesome deeds in
liberation.
In our great
country, the spiritual peace and compassion has grown steadily combining the
great religions of Buddhism and Hinduism towards a pinnacle of harmony for all sentient
beings. Religion and spiritual pursuits gained ground, great spiritual minds
were born, and words of wisdom were made accessible for all men & women, along
with religious & ecclesiastical services. Just like the Palbheu (endless knot) that
has no beginning or end, which represents the infinite wisdom of the Buddha,
and the union of compassion and wisdom, His Majesty promoted & strengthened
the religious doctrine alongside secular affairs.
It is uncommon
in the modern world to find a leader who will pose as a human shield and put
himself in harm’s way for the sake of his people. His Majesty showed historical
courage and valour in leading an armed operation to flush out Indian militants from
the states of Assam & West Bengal, from Bhutanese soil. This heroic act and
extreme personal sacrifice portrays the manifestation of the Gyaltsen
(Victory Banner) which symbolises the victory of the Buddha's teachings
over death, ignorance, disharmony and all the negativities of this world.
The greatest act of selflessness starts with
giving what you have. No matter how much a King loves his heir, he will never
give away his throne to the heir as long as he lives. This has been the
practice and tradition across all periods of history. In an unprecedented
deviation from tradition, His Majesty handed over his golden throne and raven crown to his heir,
His Majesty Jigme Khesar Namgyal Wangchuk when he himself was quite young, able
and at the pinnacle of his reign. This symbolises the meaning of Dhug (Parasol) that embodies
notions of wealth or royalty, for one has to be rich enough to possess such an
item, and further, to have someone carry it. It points to the "royal
ease" and power experienced in the Buddhist life of detachment. It also
symbolises the wholesome activities to keep other beings from harmful forces
& obstacles and the enjoyment of the results under its cool shade.
Buddhism highlights that the cause of all
our suffering is attachment and pursuits of desire. The more material
accumulation you have, the thirst to add more becomes severe and sickening. The
Sernya (Golden fishes) represent
good fortune in general, and symbolises that living beings who practice the
dharma need have no fear to drown in the ocean of suffering. Similarly, the
Great Fourth in a supreme act of selflessness bequeathed the reins and powers
of governance to his beloved people. The institution of Monarchy, for the first
time in human history, handed over its powers to the subjects.
In Buddhism,
Hinduism and Jainism the eight auspicious symbols of good fortune or the
Ashtamangala or the Tashi Tagye represent the great eight virtues. These are
not only great attributes, but these energetic signatures, point to qualities
of enlightened mind-stream and represent the offerings made by the gods to
Shakyamuni Buddha immediately after he gained enlightenment.
His Majesty
the fourth Druk Gyalpo possesses the supreme qualities of the Tashi Tagye and
has bestowed upon the Bhutanese people the equivalent of the sacred teachings
and empowerment of all the Buddhas and Bodhisattvas, so that the Bhutanese
people enjoy unprecedented peace, prosperity and happiness for all times to
come.
To this
great king, sublime leader, un-paralleled hero, father of our nation, and maker
of our destiny, I prostrate and offer my humble salutations and prayers for his
good health, long life and happiness. Happy 60th birthday Your
Majesty. Tashi Delek!